Maulana Jalāl ad-Dīn Muhammad Balkhi (Rumi)

Sit, be still, and listen,because you’re drunk

Sit, be still, and listen

Sit, be still, and listen,
because you’re drunk
and we’re at
the edge of the roof.

Rumi

بنشین، آرام بگیر و گوش کن،
زیرا مستی
و ما بر لبه بام هستیم.


این بیت از مولانا به نوعی هشدار است که به انسان‌ها یادآوری می‌کند که در موقعیت‌های حساس و خطرناک، باید آرام و هوشیار باشند. مفهوم «مست بودن» در اینجا نه تنها به معنای مستی مادی است بلکه می‌تواند به وضعیت‌های ذهنی یا روحی نیز اشاره داشته باشد که انسان‌ها در آنها غرق در هیجانات، اضطراب یا غفلت می‌شوند. مولانا به‌طور نمادین می‌گوید که انسان مست است و بر لبه بام قرار دارد، جایی که کوچکترین حرکت می‌تواند منجر به سقوط و خطرات جبران‌ناپذیر شود. بنابراین، او از ما می‌خواهد که آرام بگیریم، هوشیار باشیم و با دقت به شرایط پیرامون خود توجه کنیم.

مولانا

Бешин, ором бош ва гӯш кун,
чунки ту мастӣ
ва мо дар канори бом бомем.


Ин байти Мавлавӣ як намуди ҳушдор аст, ки ба одамон ёдоварӣ мекунад, ки дар вазиятҳои ҳассос ва хатарнок бояд ором ва ҳушёр бошанд. “Мастӣ” на танҳо ба мастии моддӣ, балки ба вазъиятҳои маънӣ ва ё рӯҳӣ ишора мекунад, ки одамон дар онҳо ғарқ шуда, аз ҳолати худ огоҳ нестанд. Мавлавӣ дар ин ҷо ба таври рамзӣ мегӯяд, ки одам маст аст ва дар канори таги бом қарор дорад, ҷое ки ҳар ҳаракати хурд метавонад ба фурӯ рехтани худ ва хатарҳои баргардонинашаванда оварда расонад. Бинобар ин, ӯ мехоҳад, ки мо ором шавем, ҳушёр бошем ва бо эҳтиёт ба муҳити атрофамон диққат диҳем.

МАВЛОНО ҶАЛОЛУДДИН МУҲАММАДИ БАЛХӢ 

اجلس، وكن هادئًا، واستمع،
لأنك سكران
ونحن على حافة السطح.


هذه الأبيات من مولانا تشير إلى تحذير يُوجه للإنسان لكي يكون هادئًا ويُركز في مواقف حياتية دقيقة وحساسة. فكرة “السكر” هنا ليست فقط عن السُكر الجسدي، ولكن أيضًا عن الحالات الذهنية أو الروحية التي قد يغرق فيها الإنسان، مما يجعله غير واعٍ أو غافل. مولانا يقول بشكل رمزي أن الشخص في حالة سُكر ويقف على حافة السطح، حيث أن أي حركة صغيرة قد تؤدي إلى السقوط والمخاطر غير القابلة للإصلاح. لذا، هو يدعونا للهدوء والتركيز على ما حولنا وأن نكون حذرين.

مولانا جلال الدین محمد الرومي

This Rumi quote, “Sit, be still, and listen, because you’re drunk and we’re at the edge of the roof,” is a metaphor-rich, provocative line that speaks to the human condition and the need for awareness in moments of deep emotional or spiritual recklessness. Let’s unpack the layers of this quote:

1. “Sit, be still, and listen”

These are commands that suggest a return to mindfulness, awareness, and presence. Rumi is urging the reader to pause and center themselves. “Sit” implies stillness of body, “be still” suggests stillness of mind, and “listen” emphasizes awareness—particularly, the need to listen not just to external sounds but to one’s inner voice or to the deeper truths of existence. In this context, stillness and listening are seen as ways to detach from distractions, allowing one to perceive more clearly.

2. “because you’re drunk”

The phrase “you’re drunk” likely refers to a state of being mentally or emotionally intoxicated, either by desires, illusions, or distractions. Rumi often uses “drunkenness” as a metaphor for the human state of being lost in ego, attachment, or confusion. It could also refer to a spiritual intoxication, where a person has become absorbed by worldly affairs, passions, or even a temporary high of intellectual or emotional excess. When we’re “drunk,” we’re not fully aware of what’s happening around us; our perception is distorted, and our decisions may be clouded by illusions or an unexamined state of mind.

This “drunkenness” could also be a symbol of being caught in the grip of the ego or the self, a state in which we are disconnected from the larger, more universal reality. This ties into Rumi’s frequent theme of “the intoxication of love,” which, while often seen as a spiritual high, can also signify a disconnection from reality when not approached with mindfulness or self-awareness.

3. “and we’re at the edge of the roof”

The imagery of “the edge of the roof” brings an element of danger, precariousness, and urgency. It’s a metaphor for being on the brink of something potentially life-changing or catastrophic. The edge of the roof is a place where the risk of falling is high—literally and figuratively. If you’re drunk, you’re not fully aware of the danger you’re in. In the context of this metaphor, the edge of the roof represents a point of crisis, a moment where something serious could happen (spiritual or existential collapse, misstep, or sudden awakening).

This could symbolize being at the threshold of an important spiritual breakthrough, or conversely, being on the verge of a destructive decision or state of being. Either way, the sense of urgency is clear: the stakes are high, and the consequences of inattention or lack of awareness could be significant.

4. The Tension Between Intoxication and Awareness

Rumi often spoke of the tension between the ego’s desires and the higher, spiritual self. The “drunkenness” in this quote could be seen as the ego or false self, while the “listening” and “being still” represent a return to mindfulness or spiritual clarity. The roof’s edge suggests that this is a critical moment—a point where one needs to choose between continuing in the intoxication of ego or taking a moment to awaken to the larger truths of existence.

This “drunkenness” might also be an emotional state where the individual feels overwhelmed by life—perhaps by love, anger, sadness, or passion—making it difficult to see clearly. Being at the “edge of the roof” indicates that if the individual continues in this state of emotional or mental excess, they may fall into a deeper crisis. On the other hand, the invitation to “sit, be still, and listen” presents a way out—a return to mindfulness and centeredness that can pull them back from the brink.

5. Metaphysical and Existential Implications

On a more metaphysical level, Rumi’s words can be seen as addressing the nature of the human soul. The “drunkenness” represents the soul’s forgetfulness of its divine origin, while the “edge of the roof” represents the precariousness of life, the fragility of human existence, and the eternal uncertainty of what comes next. The call to “sit, be still, and listen” is then an invitation to reconnect with the divine source, to cultivate awareness of one’s true nature, and to recognize that life, in its fleeting nature, is always on the edge—always poised between creation and destruction, birth and death, light and darkness.

6. The Larger Context of Rumi’s Poetry

Rumi’s poetry is rich with themes of surrender, love, and divine intoxication. His use of “drunkenness” is often associated with the idea of “drunk on love” or the “ecstasy of the divine.” He compares the soul’s yearning for union with the Divine to being intoxicated with love, where rationality falls away, and only pure connection remains. However, in this particular quote, the drunkenness seems to carry a cautionary undertone, implying that while spiritual intoxication can be elevating, unchecked, it can also lead to reckless or unconscious behavior. The quote is a reminder to balance that intoxication with presence and mindfulness.

Conclusion:

In sum, this Rumi quote encapsulates a powerful moment of tension between awareness and heedlessness. It suggests that when we are “drunk”—whether on worldly desires, emotions, or ego—we risk falling from the “edge of the roof” of clarity, understanding, or spiritual realization. The answer, according to Rumi, is to pause, become still, and listen—to cultivate mindfulness in the face of the chaos of life. This is a timeless teaching that speaks to the fragility of human existence and the urgent need for spiritual awareness in a world full of distractions.